...The Jewish experience challenges the received wisdom about minorities. Jews did not seek multiculturalism. They sought to integrate, adapt and belong. Jewish schools focused on turning Jews into British citizens, at home in the nation’s language, culture and history...

...Britain was different in those days. It knew who and what it was. It had the quiet confidence of a nation secure in its own identity. It remembered what it is now beginning to forget, that for minorities to integrate there must be something for them to integrate into. Subtly and with a certain grace, Britain reminded Jews that there were rules, things you did and didn’t do. I remember Bertha Leverton, one of the children saved from Germany in 1939, telling of how she was taught, on her first day in England, that it was polite to leave some food uneaten on the side of your plate. She was starving and traumatised, yet the gesture helped to make her feel at home. She appreciated the hidden message: from here on, you are one of us.

Our postmodern culture — moral relativism, multiculturalism, the right to self-esteem — entered into with the highest motives, has by the law of unintended consequences made it almost impossible for minorities to integrate. The result is not more tolerance but less. For the first time in my life, Jews feel uncomfortable in Britain. They have heard public figures making crude gibes about Jews. They have seen Holocaust Memorial Day — dedicated to all victims of man’s inhum- anity to man — misrepresented and politicised. Throughout Europe, Jewish students are harassed, synagogues vandalised and cemeteries desecrated.

These things matter not because of the threat they pose to Jews, but because anti-Semitism is always an advance warning of a wider crisis. Today religious groups are in danger of becoming pressure groups instead of thinking what is in the best interests of Britain as a whole. That is not good for some of us: it is bad for all of us...