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Sunday, August 7, 2005

Will Spotts points out that the Presbyterian Church (USA) has disclosed the first companies it will be targeting for what it calls "constructive engagement." Will calls it a hit list which is about right. The surprise member of the fellowship is Citigroup, which may have been a part of the money funnel to terror groups -- clearly a sop to those who claim the effort is all one-sided.

The rest of the list includes -- cue fanfare -- Caterpillar! ITT Industries, Motorola and United Techologies. Reading the list it becomes even more clear how little real effect divestment will have. Untangling the specific practices that the PC(USA) objects to in most of these companies (particularly Citigroup) would be pretty difficult, even if the companies in question really cared to do so. That once more indicates the real danger of divestment is not in the economics, it's in the delegitimization of Israel's efforts to defend itself, and even the existence of the state itself. Any real action by the PC(USA) is quite a distance down the road given what they describe as the process here. It's just a puppet show -- a chance for some functionaries to justify their expense accounts. The only real effect is to give ammunition to the West's deadly enemies. Israel would certainly be suicidal to remove their security fence. It's just not going to happen.

Also consistent with PC(USA)'s efforts to back its misguided policy with some good old-fashioned propaganda, they accompany the article on divestment with an article on a group of Presbyterians meeting to show support for the effort before the committee responsible for making the decisions. All those appearing in the article support divestment and lament the poor deluded souls who just don't understand how True and Good they are -- by all reports a majority of Presbyterians left unmentioned in the article.

One particular bit is nicely revealing of the real, larger goals of the divestment backers that go beyond just a simple peace:

...Another participant, Salwa Nemr, a Seattle resident born in Palestine, told the group how her family was “forced out” of its homeland and had to journey to Lebanon.

“All those years, I witnessed many things in Palestine,” she said. “We suffer(ed).”

Nemr, a Christian who attends Woodland Park Presbyterian Church, said she has forgiven those who oppress her people, although “it took me many, many years.”

“I hope there will be peace,” she told the committee. “But peace and justice, which is very, very important.”...

Which begs the question unasked, of course: What would Ms. Nemr consider "Just?" I think we can imagine some of the answers.

Which begs my answer, a quote I came across recently:

There are in general two kinds of men. One kind of man believes that God is a God of Justice. The other kind of man believes that God is a God of Mercy. I am so constituted that in any question I will always range myself upon the side of mercy.

-Whittaker Chambers

The word "Justice" as it is often used by members of the far-Left and those speaking of Israel is a word we ought to be very suspicious of -- certainly enough to ask for some definitions so we can understand each other. Is the Presbyterian News Service afraid of us knowing the answer?

Update: Via Meryl, this New York Times article: Threat to Divest Is Church Tool in Israeli Fight which concludes lamely thus:

...Despite the bitterness the divestment moves have evoked among Jewish organizations, Christian and Jewish leaders alike said these developments had prompted intensive and productive dialogue sessions both at the national level and between "hundreds" of churches and synagogues nationwide.

A delegation of prominent Jewish and Christian leaders is set to travel to Jerusalem in September.

In fact, Jewish groups are growing increasingly bitter and disillusioned at the lack of any give at all in their many head-to-head meetings. The PC(USA) (and others) have shown dialogue to be completely fruitless.

And what gives with the head of the AJC trying to make chicken salad out of chicken shit:

...However, David Elcott, director of interreligious affairs in the United States for the American Jewish Committee, said that he made a distinction between the different church resolutions. He said he found the Presbyterian Church's resolution "morally reprehensible" because it singled out Israel for blame, but that the United Church of Christ had been more evenhanded, condemning violence in the Middle East no matter the source...

In fact, the proposed UCC resolution was more even-handed, but the UCC brass abused their parliamentary prerogatives to discard it and substitute their far more objectionable version. They also passed a resolution condemning the fence no matter where or how it was built. Is there something in the water at AJC? First Larry Lowenthal in the local office, now this. Perhaps Elcott was selectively quoted or misunderstood.

4 Comments

The rise of anti Semitism among some Christians both here and in Europe is very disturbing. It does not seem to matter that Israel is the ONLY democracy in the Middle East, and certainly the only reliable ally we have in the area. As I have noted in the past, the similarities to the 1930's should be a concern to all of us.

I think it's pretty clear at this point that the Presbyterian leadership doesn't want to hear anything that might change their minds. They have repeatedly refused to allow Israeli groups or dissenters within their own church to present evidence, indicating that they don't even find such views worth considering. Is it any surprise that they would justify their decision with the voices of their own echo chamber?

Tom, I suspect that this has more to do with "liberalism' than with Christianity. Almost without fail, the level of anti-Israel feeling within an organization is directly proportional to its alignment with leftist priciples.

Not to say that there isn't some residual anti-Semitism in the churches...but it was mostly on the decline for decades until the smoldering ashes were stirred up by leftists.

Political liberalism is a prevailing factor, but that doesn't in any way mitigate the anti-semitism involved. By listening to only one side (i.e. the testimonies of Palestinian Christians and Palestinian Muslims -- and by only after the orginal decisions consulting Jewish groups who agreed with the divestment position), the PC(USA) disqualifies itself as an honest peacemaker. Instead, they effectively declare that some people's life experiences and opinions are illegitimate and devalued based solely on their ethnicity, religion, and nation of origin.

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