...ON the other side of the divide is a growing group so insistent on dialogue that it's no longer clear to what they are most fundamentally committed. When a group of American rabbis visited Jerusalem last week, one of them remarked that it was unfortunate that Ramallah wasn't on the itinerary. "Why visit Ramallah?" another member of the group asked. "Because Ramallah is also part of our story," was the response. "More than Holon? Are you distressed that we're not visiting Holon?" was the question that followed. To that, the first rabbi had no response.

Why, indeed, should Ramallah matter to us more than Holon? And why hide our pro-Israel position (if that's really what we are) simply to appeal to more college students? Had Theodor Herzl adopted that stance with the sultan, or had Chaim Weizmann been bashful in London, would we have a state? Had Golda Meir been self-conscious about her convictions in the face of an American community not entirely certain that a Jewish state was a good idea, where would we be? One shudders to imagine.

Have we become so utterly addicted to dialogue with our enemies that we would rather visit their cities than our own? Have we lost the ability to say, "If you breathe new life into the age-old blood libel, we will shun you"? Would we invite Alfred Dreyfus's accusers here for dialogue, were they alive today? We have real enemies. Have we so lost sight of that that we forget that anything we say, to paraphrase Miranda, "can and will be used against us"?

If those who insist on silencing any critique of Israel fail us because their passion threatens to squelch the debate we desperately need, those passionately committed to open debate suffer from the opposite problem - they do not recognize that they are unwittingly playing right into the hands of those determined to destroy us...