...It is worth explaining what it meant to be "deeply involved in politics in Beirut" during the civil war in Lebanon. It was not at all like community organizing in Chicago. The Lebanese state had ceased to function; the political actors were all armed militias, Lebanese and Palestinian. Every individual needed to be affiliated with such an organization, if not for bread then at least for protection. Khalidi was known to be affiliated with, and protected by, Arafat's Fatah. A 1979 New York Times report (by Youssef Ibrahim) described Khalidi as "a professor of political science who is close to Al Fatah." In Beirut, to be "close" to an organization meant you enjoyed its protection in return for loyalty and services rendered. Khalidi's wife also worked as an English translator for the PLO's press agency, Wafa. So savvy journalists knew that if they wanted the Fatah spin, they could get it from Khalidi...

...it seem far-fetched that the sense of "kindred spirit" felt by Khalidi toward Obama was mutual. One particularly striking parallel deserves mention. Obama, it will be recalled, was born to a nominally Muslim father (a Kenyan bureaucat) and an American Christian mother, which has created some confusion as to the religious tradition in which he was raised. Khalidi's father, a nominally Muslim Palestinian (and a bureaucrat who worked for the United Nations) married his mother, a Lebanese Christian, in a Unitarian Church in Brooklyn, where Khalidi would later attend Sunday school. For such people caught between traditions, Third Worldist sympathies often serve as ecumenical substitutes for religion. (Obama himself allows that as an undergraduate, "in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism and patriarchy." One wonders how Israel fared in those conversations.)

Were we to see the videotape, it might give us some sense of how far down the road Obama went in that direction -- and not all that long ago...