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Thursday, April 24, 2008

The information is coming out fast and furious now about that Israeli raid on what is now known as a Syrian nuke facility that was fast nearing completion: N. Koreans Taped At Syrian Reactor

A video taken inside a secret Syrian facility last summer convinced the Israeli government and the Bush administration that North Korea was helping to construct a reactor similar to one that produces plutonium for North Korea's nuclear arsenal, according to senior U.S. officials who said it would be shared with lawmakers today.

The officials said the video of the remote site, code-named Al Kibar by the Syrians, shows North Koreans inside. It played a pivotal role in Israel's decision to bomb the facility late at night last Sept. 6, a move that was publicly denounced by Damascus but not by Washington.

Sources familiar with the video say it also shows that the Syrian reactor core's design is the same as that of the North Korean reactor at Yongbyon, including a virtually identical configuration and number of holes for fuel rods. It shows "remarkable resemblances inside and out to Yongbyon," a U.S. intelligence official said. A nuclear weapons specialist called the video "very, very damning."

Nuclear weapons analysts and U.S. officials predicted that CIA Director Michael V. Hayden's planned disclosures to Capitol Hill could complicate U.S. efforts to improve relations with North Korea as a way to stop its nuclear weapons program. They come as factions inside the administration and in Congress have been battling over the merits of a nuclear-related deal with North Korea...

See also: Bombed Syrian reactor was nearly complete

Update: Thanks to Robert Spencer for helping with what could be the Koranic significance of the Syrian code name, Al Kibar, from his book, The Truth About Muhammad: Founder of the World's Most Intolerant Religion:

The raid at Khaybar

Allah had promised the Muslims disgruntled by the Treaty of Hudaybiyya "much booty" (Qur'an 48:19). Perhaps to fulfill this promise, Muhammad led them against the Khaybar oasis, which was inhabited by Jews - many of them exiles from Medina. One of the Muslims later remembered: "When the apostle raided a people he waited until the morning. If he heard a call to prayer he held back; if he did not hear it he attacked. We came to Khaybar by night, and the apostle passed the night there; and when morning came he did not hear the call to prayer, so he rode and we rode with him....We met the workers of Khaybar coming out in the morning with their spades and baskets. When they saw the apostle and the army they cried, 'Muhammad with his force,' and turned tail and fled. The apostle said, 'Allah Akbar! Khaybar is destroyed. When we arrive in a people's square it is a bad morning for those who have been warned.'"[i]

The Muslim advance was inexorable. "The apostle," according to Ibn Ishaq, "seized the property piece by piece and conquered the forts one by one as he came to them."[ii] Ibn Sa'd reports that the battle was fierce: the "polytheists...killed a large number of [Muhammad's] Companions and he also put to death a very large number of them....He killed ninety-three men of the Jews..."[iii] Muhammad and his men offered the fajr prayer, the Islamic dawn prayer, before it was light, and then entered Khaybar itself. The Muslims immediately set out to locate the inhabitants' wealth. Kinana bin al-Rabi, a Jewish leader of Khaybar who was supposed to have been entrusted with the treasure of the Banu Nadir, was brought before Muhammad. Kinana denied knowing where this treasure was, but Muhammad pressed him: "Do you know that if we find you have it I shall kill you?" Kinana said yes.

Some of the treasure was found. To find the rest, Muhammad gave orders concerning Kinana: "Torture him until you extract what he has." One of the Muslims built a fire on Kinana's chest, but Kinana would not give up his secret. When he was at the point of death, Muhammad bin Maslama, killer of the poet Ka'b bin Al-Ashraf, beheaded him.[iv]

Muhammad agreed to let the people of Khaybar go into exile, allowing them, as he had the Banu Nadir, to keep as much of their property as they could carry.[v] However, he commanded them to leave behind all their gold and silver.[vi] He had intended to expel all of them, but some, who were farmers, begged him to allow them to let them stay if they gave him half their yield annually.[vii] Muhammad agreed: "I will allow you to continue here, so long as we would desire."[viii] He warned them: "If we wish to expel you we will expel you."[ix] They no longer had any rights that did not depend upon the good will and sufferance of Muhammad and the Muslims. And indeed, when the Muslims discovered some treasure that some of the Khaybar Jews had hidden, he ordered the women of the tribe enslaved and seized the perpetrators' land.[x] A hadith notes that "the Prophet had their warriors killed, their offspring and woman taken as captives."[xi]

Later, during the caliphate of Umar (634-644), the Jews who remained at Khaybar were banished to Syria, and the rest of their land seized.[xii]

I'm sure it was just a baby food factory.

Update 2: Spencer also informs me:

By the way, I am not at all sure that Kibar is Khaybar, but I'd have to see the Arabic...FWIW, al-kibar is "the great one." Or "the powerful one."

Update 3: From Wikipedia, the Khaybar Chant:

In modern times, Khaybar has inspired an Arabic chant commonly used in demonstrations against Israel. The chant essentially goes, Khaybar Khaybar ya Yahud, jaysh Muhammad sawfa ya'ud, and the translation is "Khaybar, Khaybar o Jews, the army of Muhammad will return". Another version is Khaybar, Khaybar ya Sahyun, Hizbullah qadimun "Khaybar, Khaybar you Zionists, Hizbullah is coming".



"Syme: It's a beautiful thing, the destruction of words. You wouldn't have seen the [Newspeak] Dictionary 10th edition, would you Smith? It's that thick. [illustrates thickness with fingers] The 11th Edition will be that [narrows fingers] thick. Winston Smith: So, The Revolution will be complete when the language is perfect? Syme: The secret is to move from translation, to direct thought, to automatic response. No need for self-discipline. Language coming from here [the larynx], not from here [the brain]" -1984 (film)


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